
Amen. If there is one
core reason why the American church has missed the target, and why our whole
nation tumbles downhill, it is legalism. For a thousand years, until 1905
when it was banned, China practiced a form of torture and execution called, The
Death of a Thousand Cuts. It’s self-explanatory, but you can check it out on Wikipedia if
you’re feeling gruesome today.
Legalism is the church’s death of a thousand cuts.
Never forget that the Pharisees saw themselves as good guys.
Jesus still ripped into them.
Legalism is invisible to the legalist.
What is legalism? There
are many varieties. At root, legalism
is our attempt to offer God the produce of our own hands. Like Cain, we imagine God is pleased with the harvest of human
righteousness. We become do-gooders, moralists, or crusaders for a cause… in our own strength.
But our own strength never pleases God. Human effort, unaided by
the Holy Spirit, not energized by the Word of God, cannot please God.
·
“But we are all like an unclean thing, And all our righteousnesses are
like filthy rags; We all fade as a leaf, And our iniquities, like the wind,
Have taken us away.” Isaiah 64:6, NKJV. (At our best, we’re like filthy rags)
·
““God, who made the world and everything in it, since He is Lord
of heaven and earth, does not dwell in temples made with hands.” Acts 17:24,
NKJV.

The power for Christian
living must be supernatural. And
here is the great fault of our churches and pastors… We give Christians an ever
expanding “to-do” list UNCOUPLED from the supernatural power to do it.
The essence of legalism, don’t you think?
·
“having a form of godliness but denying its power. And from such
people turn away!” 2 Timothy 3:5, NKJV.
So our churches offer a litany of really good things to do
(truly good): end hunger, fight AIDS, love the loveless, do righteousness, be a
better husband, be a better wife, be a better steward, conquer your addictions,
nurture your marriage, be a witness, watch your language, don’t gossip, dress
modestly, avoid worldly entanglements, follow God’s laws, support missions,
pray… the list is endless.
The problem is that we have uncoupled this list from the power
of God. Two generations of Christians have NOT been trained in harnessing the
power of God. So we do them in our own strength: legalism. We do them hyped up
on temporary human emotion/adrenaline: legalism.
I am for all these
things, don’t get me wrong. It’s just that I am NOT for them when we do them
apart from the supernatural power of God. And here is the heart of the heart of
the problem: not one in ten
Christians knows how to access the supernatural power of God. This
returns us to our default position: do what we do the way we’ve always done
stuff, by our own power, which is not acceptable to God.
Christianity is not simply an improvement on our unregenerate
state. It is a whole new creation. We become a new spiritual species. It is a
supernatural life (I’m not talking signs and wonders here; I’m talking about
the Holy Spirit filling an increasingly mature, Scripture saturated,
doctrine-loving soul). Church is not a psych-job; it is a supernatural renovation
by the indwelling Christ.
Legalism is invisible to the legalist. Put yourself in the
Pharisees’ shoes. You’re just trying to be a good person, and love God, and
follow his laws… and then you have this long-haired, wandering carpenter/Rabbi
yelling at you. Of course you’re going to get indignant! Of course you’re
going to deny his charges! What does he charge you with?
·
““Woe to you, scribes and Pharisees, hypocrites! For you are like
whitewashed tombs which indeed appear beautiful outwardly, but inside are full
of dead men’s bones and all uncleanness.” Matthew 23:27, NKJV.
Your behavior is right on, but your heart is a mess. Your
behavior springs from a source other than the indwelling Christ, the power of
God. You are offering God the produce of human effort, unaided by the Spirit,
not energized by the Word. And God may love you, but he hates your offerings.
·
“Therefore the LORD said: “Inasmuch as these people draw near with
their mouths And honor Me with their lips, But have removed their hearts far
from Me, And their fear toward Me is taught by the commandment of men,” Isaiah
29:13, NKJV.
·
““To what purpose is the multitude of your sacrifices to Me?” Says
the LORD. “I have had enough of burnt offerings of rams And the fat of fed
cattle. I do not delight in the blood of bulls, Or of lambs or goats. “When you
come to appear before Me, Who has required this from your hand, To trample My
courts?” Isaiah 1:11, 12, NKJV.
The impact of legalism is horrendous. It gets churches bickering
over worship wars. It makes generations distrust each other. It causes
Christians to judge one another. It makes us superficial. It makes us
hypocrites. How many churches still argue over music? How many churches fight
over petty things? One pastor I knew removed an unneeded pew from the choir
loft, and his board called a special meeting over it. Yikes! God
help us!
Legalism has the twin results of (1) preoccupying Christians
with stupid intramural warfare, and (2) barricading the doors to lost people.
We don’t see it that way, though. We see it as “defending the purity of the
church.” Right.
Unsaved people can smell our legalism. We can’t, but they can.
It may take a while to sniff it out, but they’ll find it. And once they
find it, they’ll be heading for the hills as fast as their unregenerate legs
can carry them.
So the church descends into a squabbling pack of Protectors:
protecting the church from innovation, protecting their own
self-interests, protecting “the way it’s always been,” protecting their rights
to a low-cost country club. (Was that harsh?) A thousand cuts… each one
small… each one no big deal… but cumulatively deadly.
How far from the
servant-Church God had in mind when he came to indwell us! Revival cannot come to a legalistic Church. Before
we crusade to fix even one more social ill, we need the power of God. We need
to reawaken our hearts to the GRACE of God. We need to send down roots into the
love and mercy of God. We need to pause in our doing that we
might concentrate on our growing and learning and healing. I know it’s
counter-intuitive. But so was the monastic movement (not that I’m a big fan),
but they got something right: the contemplation of God is the strength of the
church.

Your God is too small.
Legalism makes a people-centered Church. Grace makes a
God-centered church that loves people.
We need to operate in the power of God.